Narcisse D'Or by Babani c1920

In 1920, the time period of Narcisse D'Or's launch was marked by a post-World War I era characterized by a sense of renewal and extravagance amidst recovery from the war's devastation. This period saw a cultural shift towards luxury and opulence, reflected in fashion, art, and fragrance. The name "Narcisse D'Or" translates from French to "Narcissus of Gold." "Narcisse" refers to the narcissus flower, known for its delicate and intoxicating fragrance, while "D'Or" means "of gold," suggesting something luxurious and precious.

Babani likely chose the name "Narcisse D'Or" to evoke imagery of beauty, elegance, and richness. The narcissus flower, with its sweet floral scent, symbolizes springtime and renewal, aligning with the rejuvenation and optimism of the post-war period. "D'Or" adds a touch of glamour and allure, implying a fragrance that is not only beautiful but also valuable and desirable.

"Narcisse D'Or" would have appealed to individuals who appreciated fine perfumes and sought to indulge in luxury. Those drawn to this perfume would likely respond with admiration and a sense of sophistication. The name itself conjures images of golden fields of narcissus flowers in bloom, shimmering in sunlight, evoking feelings of beauty, warmth, and elegance.

Just a Dash by Babani c1928

In 1928, the period in which "Just a Dash" by Babani was launched was marked by a vibrant cultural shift in Europe, particularly in Paris, where art, fashion, and perfumery flourished amidst the aftermath of World War I. This era saw the rise of the Art Deco movement, characterized by its sleek lines, geometric shapes, and a celebration of modernity and luxury.

The name "Just a Dash" in English carries a playful and enticing connotation. Babani, known for his cosmopolitan approach and often using foreign languages in his creations, might have chosen an English name to appeal to the international clientele of Paris, a hub of global culture at the time. "Just a Dash" suggests a subtle addition, a touch of something delightful and luxurious, aligning perfectly with the allure of perfumery.

For Babani, "Just a Dash" could have been a fitting name for a perfume because it evokes a sense of sophistication and refinement while also hinting at a sense of mystery and allure. The name implies that this perfume is not overwhelming but rather a subtle enhancement to one's aura and presence, appealing to those who appreciate understated elegance.

Mon Amie Elizabeth by Babani & Elizabeth Arden c1926

Mon Amie Elizabeth by Babani & Elizabeth Arden was launched in 1926.

Daimo by Babani - Parfum Japonais c1921

In 1921, the launch of Daimo by Babani coincided with a period of growing fascination in Western culture with Japan, particularly its art, aesthetics, and gardens. This era marked the height of Japonisme, where Japanese influences permeated European and American art, fashion, and design. Japanese gardens, renowned for their serene beauty and meticulous design, symbolized tranquility, harmony with nature, and an escape from the rapid industrialization of the early 20th century.

The name "Daimo," which translates to "Great Lord" or "Great Name" in Japanese (大名), carries significant cultural connotations. Historically, "Daimyo" referred to powerful feudal lords in Japan during the feudal period, known for their wealth, influence, and refined tastes. By choosing this name, Babani aimed to evoke a sense of grandeur, sophistication, and perhaps an exotic allure associated with the mystique of Japan.

For Babani, "Daimo" would be a fitting name for a perfume as it suggests luxury, elegance, and an air of exclusivity. Perfumes often draw on cultural motifs and aspirations of the time, and in the 1920s, Japanese culture represented an idealized aesthetic of refinement and artistic sensibility in the West. A perfume named "Daimo" would appeal to individuals who admired Japanese artistry, gardens, and the serene beauty associated with the country.

Pin Fleuri by Babani c1937

In 1937, the time period when "Pin Fleuri" by Babani was launched, was characterized by a blend of elegance and artistic flair in fashion and perfumery. This era, nestled between the Art Deco extravagance of the 1920s and the onset of World War II in the late 1930s, saw a continuation of refined tastes and a celebration of feminine beauty through both visual and olfactory expressions.

The name "Pin Fleuri" translates to "Flowered Pine" in English, deriving from French. The name derives from an elegant floral pattern of scattered blossoms over a white or light colored colored background. Babani likely chose this name to evoke a sense of natural beauty and elegance. In the context of perfumery, "Pin Fleuri" suggests a fragrance that captures the essence of scattered blossoms over a white or light-colored background, mirroring the delicate yet vibrant nature of floral patterns popular in fashion during that time.

"Pin Fleuri" would be a fitting name for a perfume because it immediately conveys imagery of a lush, floral landscape. It suggests a perfume that is fresh, floral, and possibly with green notes reminiscent of pine or other foliage. The name itself would appeal to women who appreciated sophisticated, floral fragrances that complemented their attire and lifestyle.

Afghani by Babani c1919

In 1919, the launch of "Afghani" by Babani occurred during a tumultuous period in Afghanistan's history. Afghanistan, at the time, was striving for independence and navigating its geopolitical position amidst the aftermath of World War I. The name "Afghani" in English refers to something or someone from Afghanistan. The term "Afghani" itself is of Persian origin, reflecting its linguistic roots in the region.

Babani likely chose the name "Afghani" for its exotic connotations and associations with the Far East. During the early 20th century, Western perceptions of Afghanistan and the broader region were often steeped in romanticized Orientalist imagery, characterized by mystique, adventure, and the allure of distant lands. Naming a perfume "Afghani" would have immediately evoked images of rugged landscapes, spices, and the rich cultural heritage of the region.

The name "Afghani" would have been appealing for a perfume due to its potential to evoke a sense of exoticism and luxury. Perfumes during this era often drew inspiration from distant lands and their mystical allure, appealing to consumers' desire for adventure and escapism. The subtitle "Essence of the Far East" further reinforces this image, suggesting a blend of oriental spices and luxurious ingredients that were popular in Western perfumery of the time.

Those who related to a perfume called "Afghani" would likely be intrigued by its promise of transporting them to a far-off place, capturing their imagination with visions of spice markets, desert landscapes, and ancient traditions. They might respond to the perfume with a sense of curiosity and a desire to experience its evocative blend of scents.

Saigon by Babani - Parfum Chinois c1920

In the early 1920s, the launch of the perfume "Saigon" by Babani would have carried significant cultural and historical connotations, particularly in the context of Asia during that time period.

During the 1920s, China, Vietnam, Korea, and Japan were undergoing various social, political, and cultural changes. China was in the midst of the Republican Era after the fall of the Qing Dynasty, Vietnam was under French colonial rule, Korea was also under colonial occupation by Japan, and Japan itself was experiencing rapid modernization and industrialization.

The name "Saigon" originates from the Vietnamese language. It was the name of a major city in French Indochina (present-day Ho Chi Minh City in Vietnam). "Saigon" itself comes from the Vietnamese words "Sài Gòn," which possibly derive from the Khmer words "Prey Nokor," meaning "forest city."

Babani likely chose the name "Saigon" to evoke a sense of exoticism and intrigue associated with French Indochina, which was seen as mysterious and alluring to Western audiences at the time. The name would have suggested a fragrance that embodied the essence of the Far East, blending French colonial fascination with the oriental mystique.

"Saigon" as a name for a perfume would have resonated with the European audience of the time who were fascinated by the Far East. It conjures images of tropical flowers, bustling markets, and the mingling of French elegance with Asian exoticism. The name suggests a fragrance that promises adventure, sophistication, and perhaps a hint of the unknown, appealing to those seeking to experience distant lands through scent.

La Rose Gullistan by Babani - Parfum Persan c1923

In the early 1920s, the launch of "La Rose Gullistan" by Babani occurred against the backdrop of a Europe enamored with orientalism and the allure of distant cultures. This period saw a resurgence of interest in Persia (modern-day Iran), particularly its rich cultural heritage, which included a deep reverence for roses and the art of perfumery.

Roses hold significant cultural and symbolic value in Persia. They have been revered for centuries for their beauty, fragrance, and association with love and beauty in Persian poetry, art, and literature. Persian gardens, often depicted as paradises on earth, prominently feature roses among their floral treasures, symbolizing love, romance, and spiritual purity.

The name "La Rose Gullistan" translates to "The Rose Garden" in English, derived from Persian. "Gullistan" is the title of a renowned collection of poems and stories by the Persian poet Sa'di, who lived in the 13th century. Sa'di's "Gullistan" (or "Gulistan") is celebrated for its wisdom, moral teachings, and vivid descriptions of nature, including the beauty of roses in gardens.

Babani likely chose the name "La Rose Gullistan" to evoke the imagery and emotions associated with Persian gardens and their fragrant roses. The name not only situates the perfume within a cultural context admired for its aesthetic sophistication but also aligns it with the romantic allure of oriental gardens, offering consumers an olfactory journey to a world of beauty and tranquility.

"La Rose Gullistan" would have appealed to individuals fascinated by the exoticism of Persia, its poetic traditions, and its artistic sensibilities. Those attracted to the perfume would likely have been drawn to its promise of capturing the essence of Persian gardens in a bottle—fragrant roses blooming amidst verdant foliage, underpinned by a sense of timeless elegance and cultural richness.

Ligeia by Babani c1920

In 1920, when Babani launched the perfume "Ligeia" subtitled "Parfum de Manille," the Philippines were experiencing a unique cultural and political landscape. The country had recently emerged from Spanish and then American colonial rule, gaining independence in 1946. Manila, the capital, was a vibrant hub of trade and cultural exchange, influenced by both Western and Asian traditions. The early 20th century saw a burgeoning interest in perfumes and luxury goods among the elite, reflecting a desire for sophistication and refinement amidst political and social changes.

The name "Ligeia" originates from Greek mythology, where Ligeia was one of the Sirens, known for her hypnotic singing and beauty. In English, "Ligeia" means "clear-voiced" or "shrill." The choice of this name by Babani likely aimed to evoke allure, mystery, and a sense of timeless beauty associated with ancient mythology. In the context of perfumery, "Ligeia" suggests a fragrance that is enchanting, captivating, and perhaps even seductive.

For consumers in 1920, especially in Manila, a perfume named "Ligeia" would have appealed to those seeking sophistication and a connection to classical beauty and mythology. The name itself could evoke images of mythical sirens, exotic allure, and a sense of elegance that resonated with the cosmopolitan elite of Manila. The fragrance would likely be perceived as luxurious, invoking emotions of fascination, intrigue, and a longing for the exotic.

The word "Ligeia" carries connotations of enchantment, allure, and the power of beauty, which would have resonated strongly with consumers looking for a perfume that not only smelled exquisite but also conveyed a sense of mythological charm and timeless elegance.

"Ligéia, who comes from Manila in her lacquered bottle, powdered with gold, is as mysterious as the one whose memory it evokes."

Sousouki by Babani c1920

In 1920, the year Sousouki by Babani was launched, it was a time of profound cultural and artistic exploration, particularly influenced by the enduring popularity of Giacomo Puccini's opera "Madame Butterfly." Set in early 20th-century Japan, the opera evoked themes of love, betrayal, and cultural clash, resonating deeply with audiences of the time. The character Sousouki, Madame Butterfly's maid, symbolized fidelity and support amidst the tragedy of unrequited love and cultural misunderstanding.

The name "Sousouki" itself is derived from Miscanthus sinensis, commonly known as Japanese silver grass or susuki in Japanese. This plant is native to East Asia and holds cultural significance in Japanese aesthetics, often featured in traditional paintings and poetry for its graceful appearance and seasonal symbolism.

Babani's choice of "Sousouki" as a perfume name likely aimed to evoke a sense of elegance, cultural richness, and perhaps a touch of melancholy associated with the opera's narrative. In the early 20th century, naming a perfume after a character from a beloved opera would have appealed to those who appreciated the arts and sought sophistication in their fragrance choices.

Ming by Babani c1919

In 1919, the launch of the perfume "Ming" by Babani occurred against the backdrop of fascination with exotic cultures and the allure of distant lands. The name "Ming" in Chinese translates to "bright" or "shining" in English, carrying connotations of radiance, elegance, and sophistication. Babani likely chose this name to evoke the splendor and richness associated with the Ming dynasty of ancient China, renowned for its cultural achievements and grandeur.

For perfume marketing in the early 20th century, the name "Ming" would have been captivating. It conjures images of serene Ming gardens with their meticulously designed landscapes, tranquil ponds, and delicate floral scents. Emotionally, "Ming" suggests a sense of refinement, harmony, and timeless beauty, appealing to those seeking escapism and luxury in their fragrances.

The subtitle "breath of Old China" further enhances its allure, promising wearers a sensory journey to a bygone era of elegance and grace. Described as youthful, zesty, gay, and sparkling, the perfume "Ming" would have appealed to individuals embracing the vibrancy and optimism of the post-war period, where a desire for joyous and refreshing scents prevailed.

Those who related to a perfume named "Ming" would likely have been drawn to its promise of exoticism and sophistication, envisioning themselves transported to a realm of ancient beauty and cultural richness. The name itself, "Ming," would evoke imagery of ornate temples, silk robes, blossoming gardens, and the tranquility of traditional Chinese aesthetics, resonating deeply with admirers of Eastern mystique and timeless elegance.

Yasmak by Babani - Parfum Syrien c1920

In 1920, the launch of the perfume "Yasmak" by Babani coincided with a period marked by Western fascination with the Middle East, including Turkey, Syria, and their cultural practices like harems. This era was characterized by Orientalist fantasies and a growing interest in exoticism, influenced by literature, art, and travel depicting distant lands.

The French name "Yasmak," derived from the Turkish word "yaşmak," translates to "veil" or "face veil" in English. Choosing this name for a perfume evokes a sense of mystery, allure, and cultural fascination, particularly regarding the veiled women of harems, whose lives were often romanticized in Western imagination.

The subtitle "Parfum Syrien" further emphasizes its exotic appeal, associating it with the luxurious scents and traditions of Syria, which were marketed as alluring and mysterious in Western markets.

The phrase "suggested to be worn by 'the exotic blonde'" suggests that the perfume was designed to enhance a woman's allure with a fragrance inspired by the romanticized image of women in harems, regardless of her natural hair color. This marketing strategy aimed to appeal to Western women who sought to embody the allure of a veiled beauty from the East.

Fleurs d'Annam by Babani c1920

In 1920, when Babani launched "Fleurs d'Annam," the world was captivated by the exotic allure of distant lands, and perfumes often sought to evoke the mysteries of far-off places. The French name "Fleurs d'Annam" translates to "Flowers of Annam" in English. "Annam" refers to the French protectorate of central Vietnam, known as "An Nam" in Vietnamese, a region characterized by its rich cultural heritage and lush natural beauty.

Babani likely chose the name "Fleurs d'Annam" to evoke images of the exotic flowers and landscapes of Vietnam. The name itself suggests a bouquet of flowers native to Annam, promising a fragrance that captures the essence of this distant land. During the early 20th century, French perfumers often drew inspiration from colonial territories, imbuing their creations with a sense of adventure and discovery.

"Fleurs d'Annam" would have resonated with individuals fascinated by travel, exoticism, and the natural world. Those who sought escape from the everyday into realms of romance and exploration would be drawn to such a perfume. Its name alone conjures images of vibrant tropical blooms, serene landscapes, and the heady scent of exotic flowers carried on warm breezes.

Chypre Egyptienne by Babani c1919

In 1919, the launch of "Chypre Egyptienne" by Babani occurred against a backdrop rich with cultural and historical references that influenced its name and appeal. The term "Chypre" refers to a distinctive fragrance family characterized by a base of oakmoss, labdanum, and patchouli, often blended with citrus and floral notes. This style was pioneered by the perfume "Chypre" by François Coty in 1917, marking a new era in perfumery.

The addition of "Egyptienne" to the name "Chypre Egyptienne" suggests a fusion of oriental and ancient Egyptian themes. Egypt held a deep allure during this period due to ongoing archaeological discoveries and popular culture fascination with its exotic history and art. The French name translates to "Egyptian Cyprus," combining elements evoking both the Mediterranean island and the mystical allure of ancient Egypt.

Babani likely chose this name to capitalize on the trend of exoticism and nostalgia prevalent in early 20th-century Europe. The blend of chypre elements with Egyptian imagery promised a perfume that was both sophisticated and evocative, appealing to a clientele fascinated by the exotic and the luxurious.

Jasmin de Coree by Babani c1920

In 1920, the period surrounding the launch of "Jasmin de Corée" by Babani was marked by cultural fascination with exoticism and the allure of distant lands. This era, post-World War I and amidst significant societal changes, saw a burgeoning interest in fragrances that evoked images of far-off places and rare botanicals.

The name "Jasmin de Corée" translates to "Jasmine of Korea" in English. Choosing this name likely appealed to Babani due to several reasons. Firstly, jasmine has long been associated with beauty, elegance, and sensuality in perfumery. By specifically referencing Korea, a country renowned for its rich cultural heritage and natural beauty, Babani aimed to evoke an aura of exotic allure and sophistication.

"Jasmin de Corée" would have been a fitting name for a perfume in the early 20th century for several reasons. Firstly, jasmine as a scent is universally beloved for its sweet, floral fragrance, often considered romantic and alluring. By associating it with Korea, Babani tapped into the fascination with Eastern cultures that was prevalent in Europe during that time. The name suggests a blend of the familiar (jasmine) with the exotic (Korea), appealing to consumers' desire for escapism and luxury.

Giardini by Babani c1924

In 1924, the world was emerging from the devastation of World War I, moving towards a period known as the "Roaring Twenties." This decade was characterized by economic prosperity, cultural dynamism, and significant social change. The period saw a fascination with modernity, as well as a longing for elegance and luxury. It was a time when women were increasingly gaining independence, symbolized by the flapper movement, with shorter skirts, bobbed hair, and a spirit of defiance against traditional norms. In this vibrant context, gardenias became a symbol of sophistication and timeless beauty, often used in perfumes to evoke an air of opulence and romance.

The word "Giardini" is Italian. It translates to "gardens" in English. The choice of this name for a perfume likely aims to evoke the rich cultural heritage of Italy, known for its beautiful and historic gardens, and to convey a sense of elegance, natural beauty, and luxury associated with these settings. Babani likely chose this name to evoke the lush, verdant imagery of an exquisite garden. Gardens are often associated with tranquility and a sense of escape from the hustle and bustle of everyday life. By naming their perfume "Giardini," Babani aimed to capture the essence of a serene and luxurious garden, filled with the intoxicating scent of blooming flowers, particularly gardenias, which were popular and admired for their rich, creamy fragrance.

"Giardini" is an excellent name for a perfume because it conjures up images of a beautiful, well-tended garden in full bloom, suggesting a fragrance that is fresh, floral, and rich with natural beauty. The name implies a sensory journey, inviting the wearer to experience the lush and aromatic ambiance of a secret garden. This imagery is not only appealing but also timeless, as gardens have long been associated with romantic and idyllic settings, offering a perfect escape into nature's splendor.

Secret Princesse Nefertiti by Babani c1937

The perfume "Secret Princesse Nefertiti" by Babani was launched in 1937, a time when the world was fascinated by ancient Egypt and its mysteries. The discovery of Tutankhamun's tomb in 1922 had sparked a renewed interest in Egyptology, influencing art, fashion, and popular culture throughout the 1920s and 1930s. This period saw an influx of Egyptian motifs in design, from jewelry to architecture, as the Western world romanticized and idealized ancient Egyptian civilization. Perfume, an integral part of ancient Egyptian rituals and daily life, found a natural resonance in this context, and "Secret Princesse Nefertiti" emerged as a blend of this historical fascination and contemporary allure.

The name "Secret Princesse Nefertiti" translates to "Secret Princess Nefertiti" in English. The choice of this name by Babani, a renowned Parisian couturier and perfumer, was likely influenced by the aura of mystery and beauty surrounding Queen Nefertiti, one of ancient Egypt's most famous and enigmatic figures. Nefertiti, known for her stunning beauty and powerful position as the Great Royal Wife of Pharaoh Akhenaten, symbolizes timeless elegance and intrigue. By associating the perfume with Nefertiti, Babani tapped into the fascination with ancient Egypt and its perceived exoticism and sophistication.

"Secret Princesse Nefertiti" is an evocative name for a perfume, as it conjures images of hidden allure and regal beauty. The notion of a "secret" adds an element of mystery, suggesting a fragrance that is both personal and revealing only to those privileged enough to experience it. This name would appeal to individuals who saw themselves as sophisticated and discerning, seeking a scent that embodies both historical grandeur and an air of enigma.

One Hundred Five by Bababi c1944

One Hundred Five by Babani: launched around 1944. It was  available as Perfume and Toilet Water.

The New Yorker, 1944:

"Babani: One Hundred Five Toilet Water, six ounces for $2.50, and wonderful Perfume of the same name, $10 (At Jay-Thorpe)."

Secret de Babani by Babani c1920

Secret de Babani by Babani: launched in 1920.

Ambre de Delhi by Babani - Parfum de Hindou c1921

In the early 20th century, the Western world was enthralled by the exotic allure of the Orient, India, and all things associated with these distant lands. This fascination was fueled by the mysteries, opulence, and perceived romance of these cultures, which were often depicted in literature, art, and emerging media like film. The year 1921, when "Ambre de Delhi" by Babani was launched, was a period marked by this cultural phenomenon, known as Orientalism. This was a time when Western society was captivated by the intricate artistry, rich tapestries, and the enchanting scents of spices and resins from the East. The luxury and mystique of these regions provided a stark contrast to the austerity and hardship experienced in the West, particularly in the aftermath of World War I.

The name "Ambre de Delhi" translates to "Amber of Delhi" in English. Ambergris, a rare and valuable substance produced by sperm whales, had been a coveted ingredient in perfumery for centuries due to its rich, sweet, and musky scent. By associating the perfume with Delhi, one of India's most historic and culturally rich cities, Babani tapped into the Western romanticization of India as a land of grandeur, spirituality, and sensory opulence. The choice of the name "Ambre de Delhi" was deliberate, aiming to evoke the exoticism and timeless beauty of Indian culture.

"Ambre de Delhi" would have been an evocative and appealing name for a perfume in 1921 for several reasons. Firstly, the use of "ambre" (amber) in the name would immediately suggest warmth, richness, and sensuality, key attributes that were highly desirable in perfumes of the era. Secondly, the reference to Delhi would invoke visions of an exotic and luxurious destination, rich in history and culture. This would have been particularly appealing to a Western audience eager to escape the realities of their own lives through the sensory experience of fragrance.

The audience for "Ambre de Delhi" would likely have been affluent women and men who were drawn to the sophisticated and exotic. These individuals, often part of the higher echelons of society, would have responded to this perfume with a sense of adventure and curiosity, appreciating its connection to a world far removed from their own. The name alone would conjure images of vibrant marketplaces, lush palaces, and the intoxicating scents of spices and flowers wafting through the air.

The term "Ambre de Delhi" evokes a plethora of images and emotions. It brings to mind the golden hues of amber stones, the rich and opulent interiors of Indian palaces, and the warmth of a sunset over the bustling streets of Delhi. Emotionally, it speaks to a yearning for exploration, a desire for luxury, and an appreciation for the deep, sensual fragrances that have long been associated with the East. Subtitled "the Breath of Love" and "Parfum de Hindou," the perfume not only promised an exotic olfactory journey but also suggested an intimate, almost spiritual connection to the essence of Indian culture and romance. The evocative name and its subtitles painted a picture of a world where love and luxury intertwined in the most exotic of settings, making "Ambre de Delhi" a captivating and desirable fragrance for its time.